There are very few Jews remaining today in Kurdistan, although, post-Saddam, conditions would be more favourable for Jewish life at least in Iraqi or southern Kurdistan. While a few elderly Jews survive in the larger cities, and there are doubtless not a few part-Jewish Kurds descended from urban mixed marriages, most Kurdistani Jews left Iraq and Iran during the 1950/51 airlift to Israel.
The community was quite insular, unlike many other Jewish communities in the Middle East, including of course Baghdad, where Jews were cosmopolitan and often had extended family connections across the region. Furthermore, the native language of Kurdish Jews was Aramaic (although Jews in Mosul spoke Arabic) and secondarily the local Kurdish language (generally Kurmanji but Sorani towards the south of the area inhabited).
The Google Map shows the majority of towns and villages of former Jewish settlement in Kurdistan – an invisible country divided between Iran, Iraq, Syria and Turkey (sometimes called respectively eastern, southern, western and northern Kurdistan).
Blue pins are former Jewish settlements in Iran; red pins in Iraq; green pins in Syria; and yellow pins in Turkey. Question marks show the approximate position of unlocated villages.
The map also gives 1881 population estimates for various larger places; these are taken from Andree’s “Zur Volkskunde der Juden” (pub Leipzig, 1881). There were 25,000 or so Jews across Kurdistan in the 1940s. Following the “Operation Ezra & Nehemiah” exodus to Israel in 1950/51, there are very few Jews resident today anywhere in Kurdistan.
The map is drawn from a number of print and online sources including Ora Shwartz-Be’eri’s fine illustrated volume The Jews of Kurdistan (Jerusalem, 2000) – to which particular acknowledgement is paid and which is highly recommended for family historians with Jewish roots in Kurdistan – and Evyatar Friesel’s Atlas of Modern Jewish History, and the 1906 Jewish Encyclopedia.
This article and map were originally published by bluebirdresearch in 2012.